![]() Hungry ghost realm (Preta): They are rich and yet they suffer from extreme hunger and thirst.They live in constant fear and exploitation. Wild animals suffer from being attacked and eaten by other animals. ![]() Animal realm (Tiryagyoni): Domesticated animals suffer from being exploited by human-like being killed for food and overworked.The three lower realms, as shown in the lower part of the circle: and we are more capable then beings animal realms. Yet the human realm is most suitable for practice buddha-dharma, as we are not completely distracted by pleasure, or pain and suffering. Our suffering is broad categories into the suffering of Birth, old age, sickness, and death. We suffer from hunger, thirst, cold, separation from friends, being attacked by enemies, not getting as we please. Human realm (Manuṣya): Humans suffering starts from birth to the end at the death.So we say the Demi god suffers from the flight and wars During their war with god, they would lose every time and they suffer constant fighting and jealousy and being killed or wounded in the wars. they send always keep fighting within themselves and even making war with the god. Demi-god realm (Asura): The Demi- good have all the god abundance and pleasures.it is said god dies in lonely and miserable death. Another pain in this realm is when you are young and healthy you will have lots of friends and family but during the old age your body would start rotten before your death and No one could come near you for the smell. being born in god realm in very hard during the time before dying. and there can clearly see their own next life. When the death comes nears they will know about the time of death and they would exhaust all their karma ( which brought them to being born in the god realm). ![]() These pleasures and abundance of life become a distraction and never think to practice the Dharma. The god lives a very long life, they enjoy life in abundance and pleasure. we believe the creator god doesn’t exist and the god is we believe live within the Samsaric cycle of existence.
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